A snippet from my review posted at the Canadian Journal of Higher Education
In my classes I try to explain to second year comput-ing students that their technical skills are only one part of what they need to succeed. Many jobs are like that, requiring both discipline or field specific skills and trans-ferable or soft skills. In The Missing Course: Everything They Never Taught You About College Teaching (2019) David Gooblar explains that for postsecondary profes-sors teaching is not a soft skill, it is a second discipline we should be engaging in the same way we engage with our primary discipline.
The Scholarship of Teaching and Learning is not a new discipline. However, it is often neglected in grad-uate studies, relegated to the individual’s professional development rather than being a core part of the curric-ulum. The Missing Course (2019) is Gooblar’s attempt to provide a concise and practical overview of teaching and learning with the objective of helping college and university instructors improve their classroom teaching. It is a valuable book for everyone who teaches or plans to teach in postsecondary from full professors to new graduate students.
This is a snippet of my post at SA-Exchange.
The idea for this post came from a colleague of mine who was telling me about a new project he had implemented. He explained why he and another colleague had designed the project, what they wanted to do with it, how the roll out happened, what he saw happen based on the one on one interviews he was doing with students, what he thought that meant, and how he changed the program as a result of it. Then he told me how he didn’t feel he had remembered to assess it.
He had, of course, assessed the roll out, and then utilized that information to improve his practice. What he meant was that he hadn’t conducted research on the project. I suspect a lot of student affairs practitioners have similar thoughts, that our assessment needs to be done at the level of academic research.
He also shared with me that he didn’t think he could really do research because he didn’t know what the ethical boundaries were around it.
This post then is going to try to give a very brief overview of what the distinction between assessment and research is, why that’s important, and what the ethical boundaries are, finally leaving you with some questions to ask yourself about ethics and assessment.
Read the rest at SA-Exchange
This is a snippet of Michelle Pidgeon and my post at Supporting Student Success.
The disparity of post-secondary education (PSE) completion between Indigenous and non-Indigenous Canadians (40% vs. 55.3%) continues to persist (Statistics Canada, 2016). Unfortunately, the disparity is wider when we compare undergraduate degree completion between Indigenous (8.6%) and non-Indigenous Canadians (23.25%). The gap of post-secondary completion (certificate, diploma, degree, and above) specific to the Science, Technology, Engineering, and Math (STEM) fields is even wider. Indigenous people are half as likely to have STEM based PSE (4.1% vs. 10%), and for those with STEM Bachelors degree and above, the gap moves to being a fifth as likely (1.1% vs. 5.7%).
In 2012 Mount Royal University in Calgary, Alberta created the Aboriginal Science & Technology Education Program (ASTEP) to support the growth of Indigenous STEM students in the Faculty of Science and Technology. This program operated from 2012-2019 and represented one of three Indigenous specific STEM programs offered specifically at the university level in Canada. To understand the impact and influence of this program an external review was conducted in 2017 following Indigenous research processes (Kovach, 2009; Pidgeon & Hardy Cox, 2002). This process included an analysis of institutional data, comparisons with similar programs, and interviews and sharing circles with students, staff, and faculty who were closely associated with ASTEP.
Read the rest at Supporting Student Success
This is a snippet of my review posted at SA-Exchange.
Sandra D. Styres 2017 book Pathways for Remembering and Recognizing Indigenous Thought in Education: Philosophies of Iethi’nihsténha Ohwentsia’kékha (land) is a key addition to the literature around understanding core concepts in Indigenous philosophies of education.
The audience of this book is academics who want to be able to express the specific philosophies that Indigenous people bring to education. It is not a book aimed at practitioners so much as researchers. Although it touches on story as a teaching method (Archibald, 2008) it does not utilize that as a primary method itself. There is some teaching through story but not nearly as much as a book like Braiding Sweetgrass by Robin Wall Kimmerer. This book falls somewhere between western academic writing and Indigenous teaching through story, and that is one of its strengths. In addition, while Styres is trying to explain concepts that are common to many Indigenous peoples, she is approaching educational philosophy from a Haudenosaunee perspective.
Read the rest of this review at SA-Exchange.
There are some people whose rhetorical goal is to bring the reader/listener to a point of numbness where they feel that the topic is too complex to understand and they defer to the expert. This is especially used when talking with those who agree with the premises and conclusion that the speaker/writer has. Thus the reader/listener feels good because their view has been supported by an expert, and the writer/speaker feels good because they have received support.
But in reality all that has happened is the linking of premise and conclusion with a bunch of wibbly wobbly rhetorical wimey stuff that isn’t a functional argument.
This leads to polarization of belief as camps grow around the speaker/writer and they are combative with other groups around a different speaker/writer who disagree with the premises or conclusions, but because the speakers/writers never actually educated their groups but simply provided them with unlinked premises and conclusions the two groups turn their backs on each other because to admit that they don’t understand it is to admit that they might be wrong. It is to admit that they hold the premises and conclusions not because it’s true but because they received confirmation of their biases from an “expert”. It is to admit that their proof is based not on truth but on a misunderstanding or misrepresentation of the evidence or of the opponents perspective.